Thursday, July 17, 2008

Another Way: Respect

Here is a good definition of relational evangelism.

Here is a great article on maintaining the message of salvation in Christ while reaching and changing the minds of others.

Wouldn't it be great if everybody just listened to what we have to say? If you're one of those bible teachers who people just listen to everywhere he goes, that's something pretty neat. For the rest of us, reaching the point where a message can be carefully considered by its audience, requires that familiarity be established.

Maybe you once held the captive audience of others and have lost it. Maybe the reason why it was lost was your fault, or maybe it was a misunderstanding, or maybe it was their fault. Regardless, the trust can be, and must be, reestablished.

Jimi Pitts, a friend of mine who loves to present the gospel to Mormon people, has gone for several years to a big, famous annual pageant presented by the LDS church in the small Utah town of Manti. They would traditionally hand out tracts and talk to people gathered in the town for the event. The townsfolk did not take kindly to their presence, and one year they were not only harrassed and persecuted (as they'd been for several years running), but the police even handcuffed and arrested Jimi. It was plain the community felt threatened and outraged as these traditional Christians stuck to their practices and kept handing out the tracts--quite admirably, I must say. Of course, very few gave them a serious hearing.

The next year after these incidents, they tried something very different. The group was made aware of a poor single mother living in town, a Mormon lady with five children, who needed her house painted. In the group came with their brushes, rollers, tarps and paint that she got to pick out herself but the group paid for, as well as lots of hands and feet to do the job for her as a simple gift of love. Soon the word got out across the small Mormon community about what they'd done, and suddenly they were practically hailed as people who walked on water! Now it was as if they could do no wrong! Even though they continued to hand out tracts and talk to LDS passersby, they were now not only tolerated but in some cases even admired.

In the years to follow... the single mother became their friend, began to trust her kids to them for tending, and one of her daughters even, as Jimi reported, "got saved!" More than one county law enforcement officer later told Jimi with heartfelt apology, "We were wrong to do what we did to your group," and a good, open friendship has been formed with one of those officials in particular who is now open to their message.
[1]

This is an amazing example. This group has earned the right to carry around a persecution complex, because they truly were being treated unjustly by sharing their beliefs.... But they didn't do that. Instead, they were amazingly lowly and humble. They listened and obeyed the obvious requests by the town to stop offending them by that method.

So long as the town was being offended, nobody in it was listening to the message.

When the group changed their method, and respect and care was indeed received by the town, then various townspeople felt the freedom to be honest. Honest with the Word of God. Honest to confess their sins against, or in the presence of, the evangelists.

Which brings up another topic, on the sins belonging to those with whom we are sharing the message.

Is it a big deal when those whom we are sharing with, act poorly?

It shouldn't be, at least in my thinking.

First of all, which way is this ministry going, anyway?? -- Do I really believe they are ministering to me? Do I really believe in their message as true and something for me to receive? If so, then I should definitely care about the way in which they live their life as they hold their beliefs. But, I am afraid that this is merely my own excellent standard, my own conscious devotion to not hinder my message, that I innocently assign to them.

Second, should we be surprised that the deceived or the lost are having trouble treating us kindly? I mean, it would be nice, but....

If I am the one with the true message, then the ministry is from me to them, and, their poor example in my presence... is irrelevant.

Once again, the old Calvinist fruit-introspective tradition, lingers on. I want to nip that thing in the bud. It's like we're trying to prove to others they can't possibly be seen as righteous in Christ by faith, unless they are dragged through an endless assortment of any of 613 commandments.

In conclusion, unless you remain unconvinced that your ministry is true, I don't want to hear anything more about what the other guys are acting like. This is your ministry, not theirs.

I understand that it is truly unpleasant. And unfair. And a bad indication. And gross because at this point you and I are emotionally involved. I too went through a phase where I tried to get the other guy to clean up his act. I'll tell you: Perhaps I could get a man to clean up his act, but I might lose his soul. Which is more important? That he stop sinning, or that he believe the message? What will come out of my mouth?

With time I learned to pick up that cross, and bear it with the joy set before me in trusting God that He will help them to see. There is no freedom for them to confess and reconcile, if there is no grace being extended by me. In the relationship with our Heavenly Father, we can come boldly into the throneroom and stand and confess before the King. By that same Means we can do this with each other, too.

Sorry for the blatant condescending attitude on my part, above... That's not Christ-like of me. I feel like a mom who has been trying to keep her two kids from fighting over nonsense all day long... oh wait, I am and I did.... :)

These "sins" of the others oftentimes have a lot more to do with the culture of religion, which will be the next topic.


[1] I Love Mormons, by David L. Rowe, pp. 156-157. 2005, Baker Books.

No comments:

blog archive

Phrase Search / Concordance
Words/Phrase To Search For
(e.g. Jesus faith love, or God of my salvation, or believ* ever*)