Last Sunday was the second of four Sunday morning service sermons given by an interim pastor, Dr. Stratos. This is come about, you might find it big news to learn, because our pastor of seven years was called to shepherd another congregation in Phoenix, Arizona and left us mid-August.
Dr. Stratos made a comment on how the rise of fundamentalist Christianity, and its culture of pointing to the Word of God for conduct in life, while good, has unfortunately created arbitrary lines in the sand between us and everyone else who doesn't live like we do. It's a discomfort which he said needed to be abolished in our hearts before God could use us to love on others not only within our church but especially outside of it, and win people to Christ. And I firmly agree.
Bonhoeffer describes in the previous post's excerpts that Christian fellowship is fashioned by God and held together by the authority of the Word. But I also think there is equal value to apply his writings to community of any kind where we evangelicals are bound with those that (may or) may not be saved.
As I can hear at this moment in my mind Stratos reminding us in his sermon, were not the homeless and criminals and more, created in the image of God? Just like anyone, they are waiting for someone to come and be Jesus to them. To love on them, and show them Jesus, in us. That is how they will come to know and believe in Him.
Here is what Bonhoeffer said:
A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattererd, permanently loses in that moment the promise of Christian community. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
And the same is true for communities in the general manner. If we cannot bear the people who are markedly different than us, then how believable is it that Jesus does?
I've spent four and a half years being in community with a group of LDS people. Unfortunately, I have to report that when I began I was the kind of Christian who could not tolerate differences, as Bonhoeffer says I was one who brought "with him a very definite idea of what Christian life together should be and to try to realize it." I had a specific way of reading and believing upon the scriptures and history which they would be best to adhere no matter how inconsequential the matter. I experienced great disillusionment as well, when despite all my careful efforts and explanations, no one ever chose to believe as I had taught was necessary. I was proud and one would think that I could not have made any friends.
But the exact opposite took place. They were patient, forgiving, caring, and always listening even if rarely budging. This really amazed me, and revolutionized my approach as I was convicted of how judgmental of them, of God, and therefore of myself I had been. I learned what community should be, what it is as God intended, what it is under grace, what it is as one of God's fellow children, from them. I experienced the very grace I preached, from those I imposed upon.
I do not know how it came that I was blessed to be caught up with them. I do know, though, that it is all to someone else's credit and not mine.
I am all the more strengthened in gladness of our gospel of grace. If they and I cannot bear the weaknesses in one another, how are we to believe that Jesus does??
"Behold, how good and how pleasant it is for the brethren to dwell together in unity."
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