I was listening to Chuck Swindoll's radio sermon last night. He was preaching part two in a series called Tough grace in difficult places. I just caught the end of it, but his message was to challenge us to be good neighbors. He said we ought to treat everyone the same regadless of religion, race, political party, income, etc. -- "can you do that?"
There was a young man he hadn't seen in some time who caught him up on his life. He had been living with a woman for a couple of years whom he had no intention to marry. Swindoll replied, "oh really?" That was the end of his reaction. They continued to have a good time the rest of their time together. Swindoll said "One day, that grace is going to pay off. And even if it doesn't, it always pays off. Is it any surprise that someone who doesn't know Christ is living against the standards of scripture? Who among us except Christians even have the power to live righteously, so, why are we surprised? Just think: When he confessed that to me I could have gasped indignation and said 'Don't you know what this book says?!?' But no one died and appointed me judge. He asked us not to judge others, and to let Him go about His work. That goes for people inside the church, and those who are in approach of it. Can we refrain from damaging the good name of Christ, and extend a little patience, a little mercy, to others who aren't living in the way we think they ought to, living in the way we would like them to?" [paraphrased]
Perfect. That's a really special message to come out of an evangelical mouth. This is the tightrope God is calling evangelicals to: not to cease preaching, teaching and rebuke, but, to balance it out and give it its place to work good when bound in the context of love. Love means peace: acceptance and being ultimately comfortable with the other person.
I can hear even in my own mind the scriptures, and they seem to be pleading for their moment to depart my lips. I'd rather let someone squirm with the Word of God alone in their own chamber than see myself their equal in Christ and have fellowship with them. Do you see how the Word is used as a mechanism to assess and drug ourselves righteous, and to make ourselves experts? The Word is often temptingly used as a wall to protect the supposed sanctity of our own lives.
What a lie this is, what an effort it is to try and overcome. I've been dealing with it in a real-life example for a few months, and, even though I preach this, it is so much easier said than done.
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